Looking Back on the Tortured Minds Behind ‘Taxi Driver’
This weekend, NYC’s Landmark Sunshine will screen Martin Scorsese’s Taxi Driver Friday through Sunday. So in honor of the film’s screening, we’re giving you another look at our Cinematic Panic article from January takes a look inside the mind of Scorsese’s brooding picture.
“This movie is as good as Citizen Kane…no, it’s better than Citizen Kane, it’s got more heart,” said John Cassavetes to Martin Scorsese after watching Who’s That Knocking at My Door for the first time. Scorsese nearly passed out. He worshipped Cassavetes, and from then on Cassavetes looked at him like son. And although both Cassavetes and Scorsese both put out some of the best films of the 1970s, they were from two entirely different schools of filmmaking. The Scorseses of the world inherited what the Cassavetes generation had paved the way for. But Cassavetes was just insular in his world, extremely consumed by his own concerns. It was moreso the Hopper-Beatty-Nicholson generation that filmmakers like Martin Scorsese, stumbled down from. These young filmmakers were now able to operate on the notion that there could be a conversation between them and the audience. “They were the benefactors, the prodigy of New Hollywood battles fought and won for artistic integrity and youth recognition by everyone from Arthur Penn to Stanley Kubrick and Peter Fonda," said Peter Biskind in his book Easy Riders, Raging Bulls that provides perhaps the best written account of this era in Hollywood.
And although he’s one of Hollywood greatest living legends and cinematic minds today, about 40 years ago Scorsese was just a chubby young filmmaker, fresh out of school and clawing at the bit to get his voice heard and his work seen. Sandy Weintraub, who Scorsese collaborated with artistically as well as romantically, said, “Marty was tempestuous, volatile, and passionate about his life…he breathed, ate, and shat movies. I would tell him about my dreams and he would tell me about the movie he had seen on TV the day before.” Coming from a strictly Catholic Italian-American family in New York, Scorsese had grown up a child plagued with physical ailments. His asthma forced him to stay inside while other young kids played outside, thus helping him develop his lifelong obsession with cinema and the escape into other worlds through the screen.
“The period from ’71 to ’76 was the best period because we were just starting out,” Scorcese said. “We couldn’t wait for our friends’ next pictures, Brian [De Palma]’s next picture, Francis [Ford Coppola]’s next picture, to see what they were doing. Dinners in Chinese restaurants midday in L.A. with Spielberg and Lucas.” And Nicholas Beach was where he and Sandy would make the trip up the Pacific Coast Highway each weekend: a secluded spot filled with their group of filmmaking pals "where the only rules were the ones we made." As is told in Easy Riders, Raging Bulls, one day Peter Boyle came to stay at the beach and brought a vile of coke—suddenly, "Eve bit into the apple." It was new to most everyone, not knowing exactly how to do it. But it stuck. Actress Margot Kidder recalled, “Out of the drugs came a lot of swampy ideas but also a lot of creative thinking and most important, breaking down of personal barriers and that ridiculousness of pride of holding oneself and having a phony social persona. If that hadn’t been the case, none of us would have developed our talents. But Spielberg didn’t take drugs, Brian didn’t, Marty didn’t until later when he got into trouble with coke. The directors who ended up successful were very protective of their own brains.”
Scorsese had enough problems. He was filled with a mix of Catholic guilt and anxieties created by his own strenuous mind. Flying was a disaster—he had to grip a crucifix until his knuckles turned white during take off, he was afraid the number eleven (he wouldn’t go anywhere near it or anything that added up to it), and he was also absolutely convinced that he was going to die by age 40. It wasn’t a self-destructive notion, rather just an innate knowledge that he was going to live hard and die young whether it be from his always-uneasy health or a plane crash. So it seems for someone so burdened by neurosis, he would find a companion in a like-minded individual who was also "culturally and emotionally sandbagged by the ’50s"—that person being Paul Schrader, just one of the boys at the beach. But it wasn’t so easy.
Schrader was a very messed up human—"deranged" many would say. He was extremely intelligent but cynical and depressive. He was raised in a strict Dutch Calvinist household with parents that would whip him with electrical chords and poke him in the hand with needles, telling him, “This is what hell will feel like.” Martin Scorsese once said that his entire life was "religion and film, nothing else," and it seems as though Schrader too shared that sentiment. He did not see a movie until he was seventeen, and when he did he began to hallucinate, believing he had committed some great sin and was going to burn in Hell forever. His strict Calvinist upbringing left a paralyzing imprint on his work; film for him will always be dirt—cinema, sex, and sin forever linked in Schrader’s eyes. But he did not shy away from these subjects; he embraced them manically, using them as a way to expose his darkest desires that had always been forbidden. He put his sins on paper as a way to relieve himself of them, as if he will be freed once they are out of his head and onto the page. He exploits the dark side of sex and its industry in his films (his male characters frequently visit pornographic theaters and brothels), but he does so in a way that’s stripped of any ounce of sensuality or desire. The Calvinists believe that if you do these things right in your life, death will be your salvation and you’ll go to Heaven. Schrader, however, had committed enough sin to burn in Hell. These feelings of guilt and fear left him socially and psychologically disturbed, feeling removed from the world around him, like a lonely figure traveling through life.
One day, over a game of chess, Schrader told Brian De Palma that he had written a script called Taxi Driver. De Palma sent it to producer Michael Phillips who loved it but knew finding a director to take on something so bizarre would be a challenge. Scorsese wanted it—bad. But when Schrader saw a cut of Scorcese’s Boxcar Bertha, he just rolled his eyes. He discussed the script with Pauline Kael who “didn’t know if De Niro could carry a film.” At that time, Robert De Niro was a fairly unknown actor who came from a middle-class bohemian upbringing—a stark contrast to that of Schrader and Scorsese, the latter fascinated by the idea of this “paradise” to be raised in a creative environment. De Niro’s rebellion came from “getting into the heavy street thing.” But he was a serious actor and rarely ever spoke, which seems like a far cry to the De Niro we know today. Casting director Nessa Hyams once said, “You couldn’t get De Niro arrested.” He rarely attended parties or hung out; when he did go to a party, he would often be found falling asleep on the couch.
After the release of Mean Streets, Scorsese and De Niro both got the green light, and Taxi Driver came into action. The film is a hard-edged look at the New York City streets told through the lens of an art film. The neon-lit buildings sparkle and melt onto the screen in contrast to the filth and scum that penetrate the sidewalks and, thusly, the collective psyche of the film. Biskind describes the film best as:
…following the nocturnal wanderings of a cabbie, Travis Bickle—a violent, Vietnam vet—through Times Square as he encounters a variety of human offal and rountinely cleans the blood and come off his backseat. He gets a crush on a blonde campaign worker, and his attention wanders between her and Iris, a twelve-year-old hooker. The story climaxes in a bloodbath, as he blows away Iris’s pimp and johns in an attempt to redeem her.
Taxi Driver begins with the menacing and anxiety-invoking Bernard Herrmann score that encompasses the rest of the film. Scorceses doesn’t hide anything. The close up of Travis’s eyes blend with the scenery as we realize the city around him is just as much of a character as he is. Biskind goes on to say, "To paraphrase Schrader, if you put Penn and Antonioni in bed together, put a gun to their heads and told them to fuck while Bresson watched through the keyhole, you got Taxi Driver." Fair enough.
Travis must transform himself from the inside out in order to accomplish what he’s set out to do. He must go down into the underworld where he’s seeking vengeance on and become the scum he sees on the streets. In order to save Iris and help rid the world of the filth polluting the streets, he tries to make himself a machine. He goes from eating terribly to working out everyday and trying to make himself as hard as possible—mentally and physically. He changes his lax attitude and becomes strict with himself as if he is completely possessed by his mission. His life needed a purpose and this was it. When special forces were going into battle, they would shave their hair into a Mohawk; as a veteran, it would make sense that Travis would do the same. This was his battle. Paul Schrader dressed De Niro in his own clothes for the film as Travis. He could have played the role himself.
With Michael Chapman as the DP and Raoul Coutard as cinematographer, the film takes the sort of European aesthetic and sense of isolation with an hint of an Americana façade. Everyone involved in the film was influenced heavily by the work of the French new wave. Chapman said, “Godard was the great freeing influence for all of us. He said, ‘Look, you don’t have to worry about this or that’”—a notion that made its way into Taxi Driver from the Alka Seltzer shot reference to 2 or 3 Things I Know About Her to the moment Travis drives into the car garage and the camera goes elsewhere, saying, ‘Don’t look at this guy, look at the word he lives in.’ When Scorsese was forced to desaturate the colors in the denouement of the film so that it could slide from an X-rating to an R, he thought the joke was on everyone else—the washed-out grit of it all only made it that much more brutal.
In the beginning of the film, Travis speaks of rain washing the scum off the streets; in the end he takes on the role of that rain. The final moments leave us questioning whether or not he kills himself as a means of salvation, or if it is in fact a reality that he is a hero and Iris is returned home safely to her parents. But whatever audiences believed, they loved it, and the film was a surprising commercial success. Bickle look-alikes lined up around the block to see the film the day it opened, feeling a connection to this new and bizarre piece of cinema that reflected not only where things were at but the frightening reality of what we are all capable of. When we watch the film now and look back on these young people involved, those men thriving with talent and exploding with an aggressive passion, one cannot help but wonder what will speak to our generation the way this film did to those of the time. I suppose only time will tell.